
Father Paul Wattson and the Week of Prayer for Christian Unity
by Rev. Nathaniel Pierce The Life of Father Paul Wattson Lewis Thomas Wattson was born on January 18, 1863, in Millington, MD, the son of the Rev. Joseph Newton Wattson, Rector...
by Rev. Nathaniel Pierce The Life of Father Paul Wattson Lewis Thomas Wattson was born on January 18, 1863, in Millington, MD, the son of the Rev. Joseph Newton Wattson, Rector...
This is a short podcast from our founder Alexei Laushkin on next year’s Week of Prayer for Christian Unity. Alexei also does faith and formation work where he produces a regular...
by Alexei Laushkin How does God ask us to handle differences in how we relate to one another in the body of Christ? Many Mainline Protestant, Evangelical, and Pentecostal denominations feel...
An Object Lesson from the Jacob and Esau Story Grace is costly. It may accrue to us freely, but it cost Jesus dearly. Love is costly, as is peace-making reconciliation. It’s...
After this I looked, and behold, a great multitude that no one could number, from every nation, from all tribes and peoples and languages, standing before the throne and before the...
In mid April, Kingdom Mission Society (KMS) helped to facilitate a day long pastors and lay leaders training as part of the National Workshop on Christian Unity (NWCU). As the Evangelical...
Hunter Brown has joined KMS as a KMS fellow with a focus on helping assemble and administrate a forthcoming dialogue on baptism between Evangelicals, Pentecostals, and Roman Catholics. Hunter works full time as the head men’s...
by Alexei Laushkin In the Fall of 2017, KMS participated in and hosted various events to commemorate the 500th Anniversary of the Reformation. Many of these events used the series This Changed Everything to help be...
by Alexei Laushkin I’ve been reading a pretty interesting book Church and State in American History by John F. Wilson. It’s written in 1965 and has a wide range of primary source...
by Alexei Laushkin John Calvin had a particular good insight that has always stuck with me. The idea was that the church was both visible and invisible, known and partially known...